MARRIAGE, DIVORCE, AND REMARRIAGE
INTRODUCTION: Of all man’s
institutions marriage must be classified as the most important. Marriage is the foundation of the
family. Marriage has come under ever
increasing assault in recent years.
Today, statistically speaking, only about half of all marriages in the United States
will last. Those who divorce and remarry
are at even greater risk of suffering another marital failure. The latest assault on marriage is the abomination
of the successful attempts by some lawmakers to legalize the union of members
of the same sex by permitting them to marry.
With marriage being demeaned as just a “piece of paper” by a large
segment of the young adults of our culture, it is not surprising that the
defense of marriage is an uphill fight.
Many of our fellow citizens will openly “live in sin” without any sense
of shame. Divorce, same sex unions, open
marriages, and common law marriages have weakened the institution. However, God’s word still states that
marriage is the union of a man and a woman “until death do us part.” It being God Who originated marriage, and
commanded that the bonds of matrimony should not be dissolved by lesser
authority than Himself, we do well to honor marriage; affording it the highest
respect and sanctity: Mt 19:6, “…What therefore God hath joined together,
let not man put asunder.”
1. MARRIAGE.
A.
It’s origin. It was God that
ordained marriage in the beginning:
Genesis 2:18, 24-25 “And the Lord
God said, It is not good that the man
should be alone; I will make him an help meet for him…And Adam said, This is
now bone of my bones, and flesh of my flesh:
she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and
his mother, and shall cleave unto his wife:
and they shall be one flesh.”
B.
It’s Purpose. That marriage is
intended as the union of one man and one woman is evident in these passages. Jesus also endorsed marriage as the union of
a man and a woman in Matthew 19:5-6.
(1)
Marriage unites. No other
institution so unites its participants as marriage. Two people unite into one common set of
goals: ambitions, procreation, support,
achievement, etc.
C.
It’s Spiritual Significance.
Since marriage was ordained by God it should not come as a surprise that
His relationship with Israel ,
His chosen people, be symbolized by marriage in Ezekiel 16 (He compared Jerusalem to a newborn
babe cast out of the womb to die in the open field. But God having mercy upon her, took her up,
cleansed, clothed, and adorned her. As Jerusalem grew and
matured into a beautiful “woman” He took her as His wife. In keeping with the symbolism of marriage,
when Jerusalem
turned to idolatry, God likened her idolatry to adultery.), and that His church
also be described in marital terms: 2
Corinthians 11:2, “…for I have espoused
you to one husband, that I may present you as a chaste virgin to Christ.”; Ephesians 5:25, “Husbands, love your wives, even as Christ also loved the church, and
gave Himself for it…”; Revelation 19:9, “…Blessed
are they which are called unto the marriage supper of the Lamb…”; and Rev.
21:2, 9-10, “And I John saw the holy
city, new Jerusalem, coming down from God out of heaven, prepared as a bride
adorned for her husband…And there came unto me one of the seven angels which
had the seven vials full of the seven last plagues, and talked with me, saying,
Come hither, I will show thee the bride, the Lamb’s wife.” All the saints of God living in new
Jerusalem make up the body of Christ, also known as the bride of the Lamb.
D.
Biblical Teachings On Marriage.
(1)
It is honorable: Hebrews 13:4, “Marriage is honourable in all, and the bed
undefiled: but whoremongers and
adulterers God will judge.”
(2) It is to be desired: Gen. 2:18, “…It is not good that man should be alone…”; Proverbs 18:22, “Whoso findeth a wife findeth a good thing, and obtaineth favour of the
Lord.”; 1 Cor 7:2, 8-9 “Nevertheless, to avoid fornication, let
every man have his own wife, and let every woman have her own husband…I say
therefore to the unmarried and widows, It is good for them if they abide even
as I. But, if they cannot contain (be
chaste), let them marry: for it is better to marry than to burn (with
passion).”
(3) It is for life: Romans 7:2, “For the woman which hath an husband is bound by the law to her husband
so long as he liveth; but if the husband be dead, she is loosed from the law of
her husband.”; and 1 Cor 7:39, “The wife is bound by the law as long as her husband liveth; but if her
husband be dead, she is at liberty to be married to whom she will; only in the
Lord.”
2. DIVORCE.
Jesus was presented with the question of divorce by the Pharisees in Mt
19:3: “The Pharisees also came unto Him, tempting Him, and saying unto Him,
Is it lawful for a man to put away his wife for every cause?” Jesus knew that they were tempting Him in an
effort to catch Him at His words. He
took them to the scriptures. There are
so many good causes for people to separate:
violence, lack of support, mental cruelty, criminal activity, financial
irresponsibility, and the list goes on.
However, our sole and all inclusive rule of faith is the Bible. Jesus took them to the Word: Mt 19:4-9, “And He answered and said unto them, Have ye not read, that He which
made them at the beginning made them male and female, And said, For this cause
shall a man leave his father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one
flesh. What therefore God hath joined
together, let not man put asunder. They
say unto Him, Why did Moses then command to give a writing of divorcement, and
to put her away? He saith unto them,
Moses because of the hardness of your hearts suffered you to put away your
wives: but from the beginning it was not
so. And I say unto you, Whosoever shall
put away his wife, except it be for fornication, and shall marry another,
committeth adultery: and whoso marrieth
her which is put away (for fornication)
doth commit adultery.” Scripture
says in Malachi 2:15-16, “…take heed to
your spirit, and let none deal treacherously against the wife of his
youth. For the Lord, the God of Israel ,
saith that He hateth putting away…” If
God hates it, we should be very loathe to practice it!
A. Allowable Divorce.
(1) Abuse, Crime, and
Non-Support. The law allows divorce
because due to the hardness of men’s hearts there are problems of abuse,
criminal activity, etc. that makes honoring the marriage vows difficult beyond
human endurance. Under normal
circumstances the marriage covenant is not to be broken to allow one marriage
partner to leave for a new mate. Divorce
under the aforementioned extreme circumstances shall be left to the conscience
of the offended party. However,
remarriage may not be permissible under scriptural guidelines (see para 3,
REMARRIAGE).
(2) Fornication (Mt 19:9)
(3) Desertion (1 Cor. 7:15, “But if the unbelieving depart, let him
depart. A brother of a sister is not
under bondage (the law of marriage) in
such cases: but God hath called us to
peace.”)
B. Disallowable Divorce.
(1) Between Christians (1 Cor 7:10-11,
“And unto the married I command, yet not
I, but the Lord, Let not the wife depart from her husband: But and if she depart, let her remain
unmarried, or be reconciled to her husband:
and let not the husband put away his wife.”) If a Christian family is fractured by a
separation, reconciling or remaining unmarried are the only two recourses.
(2) Mixed Marriages. Often a believer will either marry an
unbeliever, or an unbelieving couple may experience the conversion of one or
the other. In such cases, if the
unbeliever is pleased to remain with the believer, the believer, though at odds
spiritually with his/her spouse shall not leave them. Their sanctified lives may serve to win their
unbelieving mate (1 Cor 7:12-14).
3. REMARRIAGE. Most people who divorce will remarry. Is this the unpardonable sin? Do they live in a continuous state of
adultery? No, to both questions. But, the real question is: is there true repentance if divorce and
remarriage was premeditated? Sin is
present in every divorce. One or both
parties commit sin when divorcing.
Jesus, Himself, taught that it is permissible to divorce in the case of
fornication. So the offended party would
not be sinning by divorcing the offender.
However, when is a divorcee free to remarry without the consequence of
sin?
A. Permissible remarriage. Once free from the law of the marriage
covenant by the act of fornication on the part of an offending spouse the
innocent party is free to remarry (Mt 19:9a).
When abandoned by the other marriage partner (1 Cor. 7:15).
B. Non permissible remarriage. However, in the
case of the fornicator, anyone marrying them commits adultery (Mt 19:9b). Working out our salvation in fear and
trembling (Philippians 2:12), let’s not tempt God by premeditating to sin,
thinking that, afterwards, we shall make it right with God. Only “godly
sorrow worketh repentance to salvation” (2 Cor. 7:10). Having said that, if you, or someone you
know, have been the guilty party in a divorce, and have remarried, you have not
committed an unpardonable offense. God
will forgive the truly repentant.
C. Marriage and Divorce Entanglements Prior to
Salvation. Honor the circumstances in
which you find yourself: 1 Cor. 7:24,
27-28, “Brethren, let every man, wherein
he is called, therein abide with God…Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife. But and if thou marry, thou hast not
sinned…” New converts with
unbelieving spouses should not divorce them.
New converts who are single because of a divorce prior to being saved
are free to marry without committing sin (but only in the Lord; verse 39).
CONCLUSION: Marriage
requires lots of work, self-sacrifice, and patience. Because it is a covenant between man, woman,
and God, and is intended by God to last until death separates them, men and
women must not think that divorce is an option.
God hates divorce. However, if
you have suffered the pain of divorce, God not only forgives, but He
heals. There are cases where remarriage
is permissible. If you have been blessed
to find happiness in a second marriage – God bless you.
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