Those
of us influenced by the “Holiness Movement’ will naturally have a negative
outlook on smoking, while equally sincere Christians will experience no
conviction against smoking. Culturally,
smoking has definitely lost its acceptance; not due to the influence of
Christians opposed to it, but because of the health risks that have been proven
to be associated with tobacco use. When
I struggled with the tobacco habit, I must confess that I did not know if I was
convicted by the Spirit, or if I was convicted by the teachings of the Holiness
traditions that my family embraced. As
we have learned from Paul’s teaching in Ro. 14 there are a number of “doubtful
disputations” that have come and gone in the church over the years, and that we
should settle these questions individually in our own consciences.
Since
smoking is a relatively “new” practice arriving centuries after the closing of
the canon of Scripture our responses to smoking must be based upon the
principles of Scripture, and the potential negative impact of smoking upon our
testimonies. Bearing that is mind, let’s
consider a brief history of smoking, its harmful effects, and its social
impact.
1. SMOKING IS A NATIVE AMERICAN INTRODUCTION TO
THE WORLD. Smoking is not mentioned in
the Bible; there being no inference to a prohibition against any form of
tobacco use. This many be in part to the
fact that tobacco was not known in Europe, Africa or Asia until its export from
the Americas . According to HISTORY OF TOBACCO a
report from Boston
University Medical
Center , tobacco was used
as early as 1 B.C. by native Americans.
Introduced to the rest of the world in 1492 tobacco has grown to become
a multi-billion dollar industry, with Marlboro brand cigarettes alternating the
international product lead with Coca Cola.
Originally marketed for its medicinal properties tobacco was believed to
cure a host of ailments. It did not take
the clergy long to begin opposition to smoking.
In 1632, 12 years after the Mayflower arrived on Plymouth Rock, it was
illegal to smoke publicly in Massachusetts . This had more to do with moral beliefs of the
day than to health concerns. It may be
the Puritans that first resisted smoking based on religious grounds.
Among
Native Americans smoking was not nearly the health hazard as among the
Europeans. Native Americans used tobacco
primarily in religious rituals; smoking on average about 40 times a year. When introduced into England , its
main promoter was Sir Walter Raleigh.
Smokers’ clubs sprung up among the gentry in England , but before long its use
spread to all classes. Initially referred to as “drinking smoke” because it was
common for smokers to do so when drinking alcohol. Thus, it became popular among some, but
shameful to those opposed to alcohol—the church crowd. Tobacco was met with stiff opposition from
kings and popes until its popularity, and economic benefits to European nations
made it a too formidable foe. In 1604,
King James I of England
issued a strong denunciation against smoking saying smoking is “loathsome to the eye, hateful to the nose,
harmful to the brain, dangerous to the lungs, and in the black stinking fume
thereof, nearest resembling the horrible Stygian smoke of the pit that is
bottomless.” The Church always leading
the way against things believed contrary to good society picked up the lead in
opposition to smoking. Thus, smoking was
labeled as a sinful indulgence; this stigma remaining over much of the church
world. If one was to refrain from
smoking based upon the injunction from 1 Thessalonians 5:22, “Abstain from all appearance of evil” the
potential benefit cannot be underestimated.
2. SMOKING IS ADDICTIVE AND DANGEROUS TO ONE’S
HEALTH. From his writings I believe that
the Apostle Paul felt free to engage in more activities than he actually
allowed himself the liberty to enjoy. He
never condemned those that practiced their liberty; neither did he criticize
those that lived very restrictive lives.
His counsel in Romans 14 sought to bring unity among brethren in spite
of differing degrees of liberty. Though
he was confident that his relationship with the Lord was not determined by the
things he denied himself, still Paul, for the sake of other believers did not
exercise his liberty if he felt that to do so would cause any offense. In 1 Corinthians 6:12 Paul explained his
position concerning those things that we might categorize under the label of
“doubtful disputations”: “All things are lawful unto me, but all
things are not expedient. All things are
lawful for me, but I will not be brought under the power of any.” This could be any thing that might tend
to get a hold on us in such a way as to become a habit or addiction that distracts
us from serving the Lord, and steal an inordinate amount of our valuable time;
i.e., watching television, shopping, video games, surfing the web, sports,
smoking, etc.
Because
the chemicals in tobacco can be very addictive many people have become enslaved
to smoking; spending money that they can ill afford to waste on this harmful
habit, endangering their health, shortening their lives, ruining clothing,
upholstery, furniture, etc. with the stains, burns, and odors left behind. As stated in paragraph 1 (above), the Church
has always led the opposition against societal vices. It is no wonder then that smoking fell into
disrepute among many Christian people. Perhaps
exceeding Scriptural authority, many clerics, seeing the harm done to families
by this bad habit, have gone so far as to declare smoking a sin.
3. SMOKING IS EXPENSIVE, AND SOCIALLY
UNACCEPTABLE. From the Centers for
Disease Control (CDC) (This may or may not be government propaganda.) : “Tobacco use is the single most preventable
cause of disease, disability, and death in the United States . Each year, an estimated 443,000 people die
prematurely from smoking or exposure to secondhand smoke, and another 8.6
million live with a serious illness caused by smoking. Despite these risks, approximately 46.6
million U.S.
adults smoke cigarettes. Smokeless
tobacco, cigars, and pipes also have deadly consequences, including lung,
larynx, esophageal, and oral cancers.
The harmful effects of smoking do not end with the smoker. An estimated 88 million nonsmoking Americans,
including 54% of children aged 3-11 years, are exposed to secondhand
smoke. Even brief exposure can be dangerous
because nonsmokers inhale many of the same poisons in cigarette smoke as
smokers. Secondhand smoke exposure
causes serious disease and death, including heart disease and lung cancer in
nonsmoking adults and sudden infant death syndrome, acute respiratory
infections, ear problems, and more frequent and severe asthma attacks in
children. Each year, primarily because
of exposure to secondhand smoke, an estimated 3,000 nonsmoking Americans die of
lung cancer. More than 46,000 die of
heart disease, and about 150,000-300,000 children younger than 18 months have
higher respiratory tract infections.
Coupled with tis enormous health toll is the significant economic burden
of tobacco use—more than $96 billion a year in medical costs and another $97
billion from lost productivity.
Whether
these statistics are contrived propaganda, or are supported by the facts,
smoking has become, because of anti-smoking campaigning by a host of agencies
and corporations, a taint upon the respectability of smokers. Justified or not, the impression being fostered
is that only insensitive careless people would endanger themselves and innocent
people around them by continuing to smoke.
Due to this negative impression that most non-smokers have of smokers,
it is certain that one’s testimony will suffer if they use tobacco.
Because
smoking, at least in the minds of many believers, bears the appearance of evil,
our testimonies are definitely affected by smoking. Also because of the addictive nature of
tobacco we would be wise to avoid being brought under its power. However, if you chose to smoke, or are
struggling to quit you have a place at Cross Road ; to worship, to serve, and to
grow.
No comments:
Post a Comment